In one video game, the game character, Brenton Tarrant, walks through Al Noor mosque, with the aim of the game to kill 51 enemies. I’ve witnessed a series of digital photographs, videos and video games created by supporters of the shooter to celebrate the elimination of Muslims in their religious sites. It has become a digitised haunting that took place on stolen land.īeyond its digital broadcast, the Christchurch massacre turned a familiar space macabre – the mosque. While the Christchurch massacre becomes but a memory for the settler state, as we now pass the two-year anniversary of the event, it still resonates beyond its newsworthiness for Muslim subjects. Steeped in the phrases and conventions of online culture, killing on Indigenous land, Tarrant’s actions were supported by a growing online community that celebrated his crime. I have spent the last two years studying the online reception, celebration and discussion of the Christchurch massacre online, contextualised in the settler histories of Australia and Aotearoa-New Zealand. This is a reality that must not be lost when exploring the Christchurch massacre – it is a visceral act of violence that was felt, blood was drawn, lives were mercilessly taken, final moments of life were terrorised. This extended the violence inflicted upon the victims of the Christchurch massacre and the survivors to those who identify with them. Online, the violently executed Muslims became a spectacle for laughter for a celebratory community. Then, when met with armed police, he dropped his weapons and silently surrendered. Tarrant emptied his ammunition into my brothers and sisters’ bodies. Spraying bullets, blood scattering on carpets and prayer mats. In prayer, at their most defencelessness, 51 Muslims were killed, and 49 Muslims were injured. Haji-Daoud, the founder of Al Noor mosque, said “hello brother.” Tarrant was embraced with open arms and his response was to open fire. Get the latest news from in your inbox.When Tarrant entered the first mosque, he was met by an older Muslim man named Haji-Daoud Nabi. Sebastiano Venier was a Venetian general from the 16th Century who his army to victory over the Turks in the Battle of Lepanto. The names written on his weapons include Luca Traini, an Italian man who was sentenced to 12 years in prison for the drive-by shooting of six African migrants in February last year.Īlexandre Bissonnette is serving a life sentence for killing six people and injuring five others in a shooting at the Quebec Islamic Cultural Centre in 2017. The man is understood to have posted a manifesto online and taken to Twitter with anti-Muslim rants about birthrates and white genocide. The scenes appear to have been filmed with a camera mounted on his chest. He flees the scene in his car in a relatively calm manner, laughing at times during the drive. He later shoots seemingly randomly on the street and returns to the car before heading back into the mosque again and repeating the process. Find out moreĬarrying a number of automatic rifles, two jerry cans and a bag with a ‘PROUDLY KIWI AS’ logo, the gunman stops his car near the mosque, takes a gun out of the boot, then walks into the building and opens fire.
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